Suffers, to say nothing of the soul. Although, as a rule, the extravert takes small note of this latter circumstance

■ his intimate domestic circle perceives it all the more keenly. His loss of equilibrium is perceived by himself only

■When abnormal bodily sensations make themselves felt. These tangible facts he cannot ignore. It is natural he should regard them as concrete and «objective», since for his mentality there exists only this and nothing more — in himself. In others he at once sees «imagina-l lon» at work. A too extraverted attitude may actually

Become so regardless of the subject that the latter is entirely sacrificed to so-called objective claims; to the demands, for instance, of a continually extending business, because orders lie claiming one's attention or because profitable possibilities are constantly being opened up which must instantly be seized.

This is the extravert's danger; he becomes caught up in objects, wholly losing himself in their toils. The functional (nervous) or actual physical disorders which result from this state have a compensatory significance, forcing the subject to an involuntary self-restriction. Should the symptoms be functional, their peculiar formation may symbolically express the psychological situation; a singer, for instance, whose fame quickly reaches a dangerous pitch tempting him to a disproportionate outlay of energy, is suddenly robbed of his high tones by a nervous inhibition. A man of very modest beginnings rapidly reaches a social position of great influence and wide prospects, when suddenly he is overtaken by a psychogenic state, with all the symptoms of mountain-sickness. Again, a man on the point of marrying an idolized woman of doubtful character, whose value he extravagantly over-estimates, is seized with a spasm of the oesophagus, which forces him to a regimen of two cups of milk in the day, demanding his three-hourly attention. All visits to his fianceii are thus effectually stopped, and no choice is left to him but to busy himself with his bodily nourishment. A man who through his own energy and enterprise has built up a vast business, entailing an in tolerable burden of work, is afflicted by nervous attacks of thirst, as a result of which he speedily falls a victim t< > hysterical alcoholism.

Hysteria is, in my view, by far the most frequent neurosis with the extraverted type. The classical example of hysteria is always characterized by an exaggerated rapport with the members of his circle, and a frankly imitatory accommodation to surrounding conditions. A constant tendency to appeal for interest and to produce impressions upon his milieu is a basic trait of the hysterical nature. A correlate to this is his proverbial suggestibility, his pliability to another person's influence. Unmistakable extraversion comes out in the communicativeness of the hysteric, which occasionally leads to the divulging of purely phantastic contents; whence arises the reproach of the hysterical lie.

To begin with, the «hysterical» character is an exaggeration of the normal attitude; it is then complicated by compensatory reactions from the side of the unconscious, which manifests its opposition to the extravagant extra-version in the form of physical disorders, whereupon an introversion of psychic energy becomes unavoidable. Through this reaction of the unconscious, another category of symptoms arises which have a more introverted character. A morbid intensification of phantasy activity belongs primarily to this category. From this general char-ncterization of the extraverted attitude, let us now turn to a description of the modifications, which the basic psychological functions undergo as a result of this attitude.

(II) The attitude of the unconscious

It may perhaps seem odd that I should speak of attitude of the «unconscious*. As I have already sufficiently Indicated, I regard the relation of the unconscious to the onscious as compensatory. The unconscious, according 1 this view, has as good a claim to an I attitude' as the onscious.

In the foregoing section I emphasized the tendency to certain one-sidedness in the extraverted attitude, due to the controlling power of the objective factor in the course, of psychic events. The extraverted type is constantly tempted to give himself away (apparently) in favour of the object, and to assimilate his subject to the object. I have referred in detail to the ultimate consequences of this exaggeration of the extraverted attitude, viz. to the injurious suppression of the subjective factor. It is only, to be expected, therefore, that a psychic compensation of the conscious extraverted attitude will lay especial weight upon the subjective factor, i.e. we shall have to prove a strong egocentric tendency in the unconscious. Practical experience actually furnishes this proof. I do not wish to enter into a casuistical survey at this point, so must refer my readers to the ensuing sections, where I shall attempt to present the characteristic attitude of the unconscious from the angle of each function-type, In this section we are merely concerned with the compensation of a general extraverted attitude; I shall, therefore, confine myself to an equally general characterization of the compensating attitude of the unconscious.

The attitude of the unconscious as an effective complement to the conscious extraverted attitude has a definitely introverting character. It f ocusses libido upon the subjective factor, i.e. all those needs and claims which are stifled or repressed by a too extraverted conscious attitude. It may be readily gathered from what has been said in the previous section that a purely objective orientation does violence to a multitude of subjective emotions, intentions, needs, and desires, since it robs them of the energy, which is their natural right. Man is not a machine that one can reconstruct, as occasion demands, upon other lines and for quite other ends, in the hope that it will then proceed to function, in a totally different way, just as normally as before. Man bears his age-long history with him in his very structure is written the history of mankind.

The historical factor represents a vital need, to which a wise economy must respond. Somehow the past must become vocal, and participate in the present. Complete assimilation to the object, therefore, encounters the protest of the suppressed minority, elements belonging to the past and existing from the beginning. From this quite general consideration it may be understood why it is that the unconscious claims of the extraverted type have an essentially primitive, infantile, and egoistical character. When Freud says that the unconscious is «only able to wish», this observation contains a large measure of truth for the unconscious of the extraverted type. Adjustment and assimilation to objective data prevent inadequate subjective impulses from reaching consciousness. These tendencies (thoughts, wishes, affects, needs, feelings, fete.) take on a regressive character corresponding with the degree of their repression, ie. the less they are recognized, the more infantile and archaic they become. The conscious attitude robs them of their relatively disposable energycharge, only leaving them the energy of which it cannot deprive them. This remainder, which still possesses a potency not to be under-estimated, can be described only as primeval instinct. Instinct can never be rooted out from an individual by any arbitrary measures; it requires the slow, organic transformation of many generations to effect a radical change, for instinct is the energic [sic] expression of a definite organic foundation.

Thus with every repressed tendency a considerable sum of energy ultimately remains. This sum corresponds With the potency of the instinct and guards its effectiveness, notwithstanding the deprivation of energy which

made it unconscious. The measure of extraversion in the conscious attitude entails a like degree of infantilism and archaism in the attitude of the unconscious. The egoism which so often characterizes the extravert's unconscious attitude goes far beyond mere childish selfishness; it even verges upon the wicked and brutal. It is here we find in fullest bloom that incest-wish described by Freud. It is self-evident that these things are entirely unconscious, remaining altogether hidden from the eyes of the uninitiated observer so long as the extraversion of the conscious attitude does not reach an extreme stage. But wherever an exaggeration of the conscious standpoint takes place, the unconscious also comes to light in a symptomatic form, i.e. the unconscious egoism, infantilism, and archaism lose their original compensatory characters, and appear in more or less open opposition to the conscious attitude. This process begins in the form of an absurd exaggeration of the conscious standpoint, which is aimed at a further repression of the unconscious, but usually ends in a reductio ad absurdum of the conscious attitude, i.e. a collapse. The catastrophe may be an objective one, since the objective aims gradually become falsified by the subjective. I remember the case of a printer who, starting as a mere employee, worked his way up through two decades of hard struggle, till at last he was the independent possessor of a very extensive business. The more the business extended, the more it increased its hold upon him, until gradually every other interest was allowed to become merged in it. At length he was completely enmeshed in its toils, and, as we shall soon see, this surrender eventually proved his ruin. As a sort of compensation to his exclusive interest in the business, certain memories of his childhood came to life. Aa a child he had taken great delight in painting and drawing. But, instead of renewing this capacity for its own sake as a balancing side-interest, he canalized it into his business and began to conceive «artistic* elaborations of his products. His phantasies unfortunately materialized: he actually began to produce after his own primitive and infantile taste, with the result that after a very few years his business went to pieces. He acted in obedience to one of our «civilized ideals*, which enjoins the energetic man to concentrate everything upon the one end in view. But he went too far, and merely fell a victim to the power of his subjective infantile claims.

But the catastrophic solution may also be subjective, i.e. in the form of a nervous collapse. Such a solution always comes about as a result of the unconscious counter-influence, which can ultimately paralyse conscious action. In which case the claims of the unconscious force themselves categorically upon consciousness, thus creating a calamitous cleavage which generally reveals itself in two ways: either the subject no longer knows what he really wants and nothing any longer interests him, or he wants too much at once and has too keen an interest-but in impossible things. The suppression of infantile and primitive claims, which is often necessary on «civilized* grounds, easily leads to neurosis, or to the misuse of narcotics such as alcohol, morphine, cocaine, etc. In more extreme cases the cleavage ends in suicide.

It is a salient peculiarity of unconscious tendencies that, just in so far as they are deprived of their energy by a lack of conscious recognition, they assume a corre-H|)ond-ingly destructive character, and as soon as this happen their compensatory function ceases. They cease ■ have a compensatory effect as soon as they reach a depth or stratum that corresponds with a level of culture absolutely incompatible with our own. From this moment the unconscious tendencies form ablock, which is opposed to the conscious attitude in every respect; such a bloc inevitably leads to open conflict.

In a general way, the compensating attitude of the unconscious finds expression in the process of psychic equilibrium. A normal extraverted attitude does not, of course, mean that the individual behaves invariably in accordance with the extraverted schema. Even in the same individual many psychological happenings may be observed, in which the mechanism of introversion is concerned. A habitus can be called extraverted only when the mechanism of extraversion predominates. In such a case the most highly differentiated function has a constantly extraverted application, while the inferior functions are found in the service of introversion, i.e. the more valued function, because the more conscious, is more completely subordinated to conscious control and purpose, whilst the less conscious, in other words, the partly unconscious inferior functions are subjected to conscious free choice in a much smaller degree.

The superior function is always the expression of the conscious personality, its aim, its will, and its achievement, whilst the inferior functions belong to the things that happen to one. Not that they merely beget blunders, e.g. lapsus linguae or lapsus calami, but they may also breed half or three-quarter resolves, since the inferior functions also possess a slight degree of consciousness. The extraverted feeling type is a classical example of this, for he enjoys an excellent feeling rapport with his entourage, yet occasionally opinions of an incomparable tactlessness will just happen to him. These opinions have their source in his inferior and subconscious thinking, which is only partly subject to control and is insufficiently related to the object; to a large extent, therefore, it can operate without consideration or responsibility.

In the extraverted attitude the inferior functions always reveal a highly subjective determination with pronounced egocentricity and personal bias, thus demonstrating their close connection with the unconscious. jThrough their agency the unconscious is continually ffcbming to light. On no account should we imagine that the unconscious lies permanently buried under so many overlying strata that it can only be uncovered, so to speak, by a laborious process of excavation. On the contrary, there is a constant influx of the unconscious into the conscious psychological process; at times this reaches such a pitch that the observer can decide only with difficulty which character-traits are to be ascribed to the conscious, and which to the unconscious personality. This difficulty occurs mainly with persons whose habit of expression errs rather on the side of prof useness. Naturally it depends very largely also upon the attitude of the observer, whether he lays hold of the conscious or the unconscious character of a personality. Speaking generally a judging observer will tend to seize the conscious character, while a perceptive observer will be influenced more by the unconscious character, since judgement is chiefly interested in the conscious motivation of the psychic process, while perception tends to register the mere happening. But in so far as we apply perception and judgment in equal measure, it may easily happen that a personality appears to us as both introverted and extraverted, so that we cannot at once decide to which attitude the superior function belongs. In such cases only a thorough analysis of the function qualities can help us to a sound opinion. During the analysis we must observe which function is placed under the control and motivation of consciousness, and which functions have an accidental and spontaneous character. The former is always more highly differentiated than the latter, which also possess many infantile and primitive qualities. Occasionally the former function gives the impression of normality, while the latter have something abnormal or pathological about them.

(Ill) The peculiarities of the basic psychological functions in the extraverted attitude

Thinking